"It is a poverty to decide that a child must die so that you may live as you wish." (Mother Teresa of Calcutta) Mother Teresa of Calcutta was a champion of the extreme marginalized including the unborn. Her ministry took her to the most impoverished slums of the world to bring the healing love and power of Jesus Christ to those whom society deemed disposable. She extended this ministry to the most innocent of us all, the unborn, in her tireless campaign to raise awareness of the tyranny and brutality that is abortion.
January 22, is an important date in the history of this nation. For on this date in 1973, the Supreme Court of the United States, legalized a procedure which, in essence, is nothing short of murder. Abortion.
To commemorate this infamous decision, hundreds of thousands of people will gather in Washington, DC, for a Walk for Life, reminding society and the government that, despite what the law may say, an unborn child is a child, a child who has a perfect right to life.
The poverty of abortion is in the complete disregard for the one person involved in the decision to take the life of the unborn and that is the baby. If members of society were to make drastic, life altering decisions without including in the discussion the very class of people it would most affect, the world would be outraged. Yet, it is true that the unborn, especially those who are unwanted by their parents, are the most marginalized of all.
It is interesting to note that throughout history, God has chosen just such marginalized to bring His message of love and mercy to a broken world. When He sent His only Son into the world to redeem mankind from an eternal hell, He didn't choose to have Him born into a noble house with noble surroundings. Rather, He chose a poor, peasant backwoods girl to bear His Son. The earthly father He chose to look after His Son, rearing Him in the rich traditions of His Jewish faith, was not some important administrator or priestly member of the temple, but a humble carpenter with very little education and a deep abiding faith in the Father.
The one who would announce the coming of the Lamb of God to the world, John the Baptist, was, by all accounts, a wild-eyed itinerant preacher living in the desert wearing only animal skins and eating locusts and honey to sustain him. Who would believe that God was working through a strange man like this? Yet, John the Baptist is now recognized as the greatest of the prophets and the true herald of the Great King. By the standards of then and now, he was one of the marginalized.
And then there is the example of David. David was the smallest, weakest of the sons, yet God chose him to become king of the nation of Israel. He became powerful and committed two serious sins. Instead of despairing, David humbled himself and returned to God giving us in the process the magnificent Psalms. And it is in this example of David as the weakest, that we find God.
God chooses the week, the marginalized and the humble to confuse the mighty and the powerful. God communicates through individuals, not masses. He imparts His wisdom to those whose lives, in the estimation of the world, are small and meaningless. This is because when we humble ourselves before God, we are able to get out of our own way in order to communicate with our Heavenly Father. It is in our smallness that we find the most meaningful communion with God.
Therefore, we must become humble, impoverished in spirit, in order to come to God in pure and clear communication. We must lower ourselves to acknowledge His greatness before us. The unborn, the weakest and most impoverished among us, bear a great message from the Father. By their mere existence they proclaim His glory. They are, as of yet, untouched by the world. They are pure love, signs of a loving Creator wanting only to love us and nurture us through His Son, Jesus Christ.
When an unborn child is killed through the process of abortion, the glory of God is denied. Not only may a child who is destined to be a great leader, or an important scientist, or even a loving parent in the future destroyed, but the glory of God the Father, found in every human being, is obliterated through the darkness of the Culture of Death. In the world's eyes, this little inconvenience is neatly and quietly disposed of. However, in reality, the one reality that counts, that of God, His glory and love has been snuffed out.
In recent months, we have witnessed Pope Francis demonstrating to us the importance of the marginalized, the weakest among us. In Vatican Square, the Pope embraced a man suffering from a disease which caused great pain and deformity.
The Pope held him close just as we might imagine Jesus embracing the sick of his day. Time and again we have seen him stop his motorcade in order to get out and greet the parents of a sick child. He traveled to a prison on Holy Thursday to wash the feet of prisoners. Certainly, we have seen him embrace world leaders and important members of governments around the world. However, the most powerful images are those of his moments with the least among us. That is because we know that somewhere inside each and every one of us there resides a small, weak version of our exterior in need of intimate communion with God. And because our parents chose to bring us into this world, we are given the opportunity to experience this intimacy.
Those who are the weakest, the most marginalized, never get that chance in the way they were created to experience. His honor, His glory, and sadly, His love is snuffed out the moment the abortion takes place. And the richness that is life becomes an unspeakable poverty of death, deprived of the light of life and the honor of giving glory to the Father with a life lived in service to Him, Who is the Creator.
And, so, on January 22, 2014, let us pause for a moment and remember those among us who have been all but forgotten by a world that seems to have lost its proper sense of perspective. Honor them through your prayers and most especially by recognizing the greatness in those who seem to have nothing to give. Remember the unborn children who will be sacrificed for the sake of convenience or any of a thousand other reasons. May they continue, through their deaths, to give glory and honor to the Father Who has created them and now draws them into the bosom of His love.
